mercredi 24 octobre 2018

social permaculture by Starhawk

Can Social Permaculture Change the World?

“Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
-Margaret Mead

Small Groups Can Indeed Change the World—

—but to do so, they must work together effectively and nourish their relationships. Sadly, there’s a pattern that repeats again and again: a group of people come together excited to do work to change the world or create something that inspires them all. In the beginning, all goes well…
…then conflicts arise.
Sometimes deep divisions and power struggles erupt. Other times, people just quietly fade away. A brilliant idea, an exciting project, a community in which people have invested emotionally and financially withers and dies.
For decades, I’ve worked in small groups, from permaculture guilds to activist organizations to group houses, and experienced plenty of conflicts and breakdowns, as well as wonderful moments of joyful collaboration. I know the negative patterns can be changed. 
If we identify the conditions that allow groups to thrive and flourish, we can consciously design them into our group structures. We can commit to learning and practicing better communication skills and using conflict resolution tools. We can seed our groups in healthy soil, and create movements that are truly inclusive and welcoming to all of us, in the full complexity of who we are. And when we do, all of our important work becomes more effective.

What is Social Permaculture?

“Social Permaculture” is a term that has become more prevalent in the permaculture world to describe all the aspects of people-care and group dynamics that go beyond the garden and the food forest. 
But perhaps I should take a step back and say that “permaculture” is a global movement based on an approach to ecological design with an ethical framework, that takes nature as our model. By understanding the principles of how nature works, we can create systems—whether for food growing, shelter, or social projects—that meet our human needs while regenerating the environment around us. 
Permaculture began with an approach to agriculture that draws on much indigenous wisdom and traditional practices, but puts them together with systems theory and agro-ecology. However, as it has expanded into a worldwide movement of practitioners and teachers, it has grown to encompass the idea of permanent culture.

Culture is inherently social—it encompasses all the ways we connect, communicate, co-create, and clash.  The dominant culture is toxic in so many ways, from underlying structures of oppression such as patriarchy and white supremacy, to its focus on competition and individualism over community. 
But can we actually apply principles of design to changing these structures, both in the social landscape and in the ways we have internalized them? Do the patterns and principles we find in nature have guidance for us in creating social change and building new institutions? 

Social Permaculture as a Solution

These are the questions that social permaculture asks, and to address them we draw from many fields, from psychology to sociology to theories of group dynamics and organizational structure. A social permaculture course might range from exploring how we connect across the barriers of diversity and historical oppression, to how we resolve conflicts in groups, to how we can structure organizations to encourage creativity and collaboration. It is useful for anyone who works in groups: permaculture guilds, activist groups, spiritual groups, co-housing communities, community organizers, friendship groups, even personal relationships.
Our social permaculture courses are interactive, focused on learning skills and tools and practicing them.  We use exercises, games, and projects to bring out patterns of communication, and provide support for self-reflection. We address the larger cultural patterns of racism, sexism, heterosexism, ableism, class divisions and more, in a spirit that asks us to redesign patterns of relationships so that we can connect, share, and celebrate more deeply. 
And we ground our work in a deep, spiritual connection to nature and one another.
Of all the work and teaching I do, social permaculture is perhaps the most vital, because it offers tools to make all of our work more successful and joyful. In these times of chaos and crisis, we need effective groups that can make change. And we need places of support and nurturance that can feed us as we work for a world of justice and resilience.

dimanche 7 octobre 2018

Peachy keen!

After 2 years without, the perfume of ripe peaches fills the kitchen again, time for jam, juice, cordial and dried slices....plums too, Victoria and Mirabelles, plus other wild varieties I don't the name of!

Temperatures still in the high twenties, never previously experienced 30°C in September....a bit of rain last week, perhaps some in 10 days time? Echoes of 2003, though the drought started then in April, and this year there were plentiful deluges until end June. At least I can get on with various excavations with the mini-digger, until the soil turns to squishy mud again...

portes ouvertes

mercredi 3 octobre 2018


New and interesting in the garden this year....

'Ting buttons'  Spilanthes
 The leaves are an interesting peppery buzz to add to salads, and the flowers are a taste explosion to entertain visitors with!

Achocha, 'stuffing cucumber' Cyclanthera pedata  Still growing on its vine, as yet untasted.

  Two new salad leaves, Houttuynia cordata , &  Vietnamise coriander, Polygonum odoratum, perfumed and peppery additions to salads.



 Cucumelon. Melothria scabra
Bite sized cucmber crunchy salad crop, growing on a delicate vine....I thought I'd lost all to the slugs in the spring, but a few made it through.

Another climber, a type of peanut...not sure of its latin name, or whether it will manage to complete seed development in time before frosts?

Tomatillos in the the polytunnel....having tasted them last year,
wanted to produce more. Again, despite early planting, fruiting is
relatively late, definitely needing frost protection.

lundi 16 juillet 2018

Yoga et Transe-danse

Ce stage est accessible à tous
DIMANCHE 19 AOUT 2018                 De 9h à 17h
               Yoga Viniyoga                                              Transe-danse                                                                                                  
      Lorsque la posture est pratiquée sur               Rituel d’expansion de conscience
       une respiration, à l’action physique                 pour activer nos forces d’autoguérison
       s’ajoute une autre action au niveau                        → Détente émotionnelle
       de l’attention. C’est le début de                               → Libération d’esprit
       l’action qui intériorise.                                             → Ouverture à l’intuition

Matinée : de 9h à 12h30 avec Wutao (conscience de la pulsation de vie), Yoga et Transe-danse
Après-Midi : de 14h15 à 17h avec Yoga Nidra et expérience du son dans la posture de Yoga  
Journée animée par Sabine Flury- Langer, Isabel Beaufils et Maria Sperring
Sabine : Naturopathe, animera la Transe-danse
Isabel : Professeure de Yoga Viniyoga animera le Wutao, Yoga, Pranayama et Yoga Nidra.
Maria : Nous accueille dans son jardin « le blé en herbe ». Elle nous propose un repas végétarien à midi (option vegan et sans gluten) dans un environnement de respect de la vie et de la terre qui nous nourrit.

Lieu : Le Blé en Herbe, Maria Sperring 23350 La Cellette
Tarif : 60€ la journée, possibilité de participer que la matinée ou l’après-midi. 
Amener des vêtements souples, une couverture et un tapis. Pour la Transe-danse un foulard, bandeau ou masque de sommeil.
Le tarif ne doit pas être un obstacle si vous voulez participer.
Inscriptions :        Sabine au 06 75 05 25 98          Isabel au 06 71 36 77 93